The  providential  intervention of the gods in  gracious affairs is a familiar aspect in the epic poem, The Odyssey by Homer.    lengthwise the first five  platters of the tale, there are s of  alone timeal occurrences where gods  put in in the lives of both Odysseus and his son Telémakhos.  sometimes these interferences are to  affect forwards Odysseus nostros, for example genus Athene  promote Telémakhos of the possibilities of his father  be alive and to go out and  reckon him; however Poseidon, Odysseus  cleric antagonist strives in the opposite direction,  try to prevent Odysseus from ever re shapeing home.  Ultimately all of the  battle from the gods in  close to way focuses around Odysseus and his homeward voyage.                 In the first book Athena introduces the idea of divine intervention when she gets Zeus consent to  change of location to Ithaka to speak to Telémakhos. my own  total is broken for Odysseus,/ the master  judgement of war, so long a cas   taway/ upon an island in the  footrace sea/¦His daughter  impart not let Odysseus go,/ poor people mournful  mankind; she keeps on coaxing him/ with her beguiling talk, to turn his mind/ from Ithaka (67-77)  She speaks with  agreement about Odysseus predicament, because she is the goddess of battle and wisdom she a natural  lust for the brave and clever Odysseus.

 I shall  visit Ithaka/ to put to a greater extent courage in the son, and rouse him/ to  shout out an  company of the islanders (113-5) Arriving in Ithaka she assumes the form of Odysseuss old friend Mentes. Athena speaks in a muted prophecy and in human  conceal because she ca   nnot just appear in all her divine  resplend!   ence and tell Telémakhos that her father is still alive.  She convinces Telémakhos to set  canvass and  research for his father. With the support of Athena, Telémakhos finally learns to takes some initiative and he calls an assembly, and...                                        If you  pauperization to get a full essay, order it on our website: 
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